Tuesday, October 11, 2016

Morning Reflection on Mourning After

— woeful lamentations in the wake of lascivious licentiousness by lewd leadership —
“…the problem of the future of America is in certain respects as dark as it is vast. Pride, competition, segregation, vicious wilfulness, and license beyond example, brood already upon us. Unwieldy and immense, who shall hold in behemoth? who bridle leviathan? Flaunt it as we choose, athwart and over the roads of our progress loom huge uncertainty, and dreadful, threatening gloom. It is useless to deny it: Democracy grows rankly up the thickest, noxious, deadliest plants and fruits of all—brings worse and worse invaders—needs newer, larger, stronger, keener compensations and compellers.”  (Walt Whitman) 
I am weeping over our nation and world today. In the aftermath of the past weekend ladened with sobering political revelations culminating in a debate degenerated by denigrations of total depravity, I cannot help but wail deeply within the depths of my inner being. It has been a fitful few nights fraught with faithless restlessness in spirit as my soul longs for the Lord’s rescue. Even so, Lord Jesus, come quickly. I will lift up mine eyes unto the hills from whence cometh our help.

Somewhere submerged in solipsistic sentiments of cynicism are enduring emotions I would rather not explore frankly for fear that upon further examination I might be woefully undone. So like an unfinished potentially possible symphony of cacophony, this embryonic exhibition of expositional effacement would here come to an end but for the following.
“Lo! Nature, (the only complete, actual poem,) existing calmly in the divine scheme, containing all, content, careless of the criticisms of a day, or these endless and wordy chatterers. And lo! to the consciousness of the soul, the permanent identity, the thought, the something, before which the magnitude even of democracy, art, literature, &c., dwindles, becomes partial, measurable—something that fully satisfies, (which those do not.) That something is the All, and the idea of All, with the accompanying idea of eternity, and of itself, the soul, buoyant, indestructible, sailing space forever, visiting every region, as a ship the sea. And again lo! the pulsations in all matter, all spirit, throbbing forever—the eternal beats, eternal systole and diastole of life in things—wherefrom I feel and know that death is not the ending, as was thought, but rather the real beginning—and that nothing ever is or can be lost, nor ever die, nor soul, nor matter.” 
Alas! The words of Walt Whitman’s works of prose above penetrate upon the crassness below of one’s sordid experience through a week ending and beginning at once and for all’s consideration in prayerlessness of heartbroken conditioning. Amidst everything comes a simultaneously heartening and heartrending piece of recent reflection by Sarah Kendzior (a St. Louis, Mo.-based commentator who writes about politics, the economy and media) that I offer here to share in duly undue lament.
Eight years ago, I was a student at Washington University in St. Louis, which hosted the vice-presidential debate between Sarah Palin and Joe Biden. We laughed that in an election marked by the promise of Barack Obama’s hope and change, our campus was the one hosting Ms. Palin, whose ignorance and outbursts had made her a national joke.
Little did we know how far we would fall. Today the Palin debate summons feelings of nostalgia – not for Ms. Palin, but for an era when she seemed an anomaly instead of a harbinger. 
On Sunday night, I watched the debate on the Washington University campus, surrounded by students who are casting their first votes in the vilest election in U.S. history. Some students coped through gallows humour, holding signs proclaiming things such [as] “George Washington grabbed Martha by the pussy.” That sign is not a provocation but an echo, because grabbing women “by the pussy” is now part of the national lexicon, thanks to the tape of Donald Trump’s graphic comments about women. Theirs is the era of grope and change. 
Who won the debate? Does it matter? When this country has sunk this low – after a year dominated by bigotry and threats and now revelations about sexual assault – is it possible to contemplate anything but loss? Loss of trust, loss of respect, loss of dignity, loss of purpose. Loss of faith in our leaders, loss of faith in each other – in the ability of our media to challenge a candidate’s worst behaviour instead of exploiting it for profit, in the willingness of our leaders to defend the most vulnerable instead of exacerbating their pain. 
“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel,” wrote poet Maya Angelou, a St. Louis native. Sunday night, 10 kilometres from Ms. Angelou’s childhood home, Mr. Trump took the stage and stereotyped black Americans, insulted Muslims, threatened to jail his opponent, and lied so blatantly about his past statements that we were forced to remember what exactly the Republican nominee had said about checking out that sex tape. 
Ms. Angelou was right: You never forget how someone made you feel. What we felt was gross, and sad, and scared. The campus felt coated in slime. The debate was a lurid soap opera, in which everything unsaid loomed larger than what was spoken. 
The stagecraft lent itself to grotesque microdramas of physical exchange. You may not remember what the candidates said, but you’ll remember that they did not shake hands. You’ll remember how he stood behind Hillary Clinton, hulking and hovering. You’ll remember his strange sniffing, his ceaseless interruptions, and her withering disdain. 
This debate was in the town-hall format, where ordinary citizens are supposed to set the tone. Instead, St. Louisans sat like hostage witnesses to a nasty and intensely personal conflict. The moderators fought to allow them to ask questions, but Mr. Trump ranted on about Wikileaks, e-mails, Ms. Clinton being the devil, Michelle Obama secretly hating her. That was all part of one answer, and I have since forgotten the question, for the main thing his response conveyed is that something is deeply wrong with this man.
The moderators were managing a toddler – a toddler who may get access to nukes. 
At one point, a St. Louis Muslim woman asked the candidates what they would do about rising Islamophobia. I watched in horror as Mr. Trump spoke not of protecting Muslims but of protecting citizens from Muslims, implying that all Muslims were terrorists right to her face. Her own safety as a Muslim woman was not even secondary, it was a non-issue. When Mr. Trump brought up slain Muslim soldier Humayun Khan, it was only as a prop, not as a human being. He claimed Captain Khan would have lived had Mr. Trump been president – as if he had not viciously insulted both of Capt. Khan’s parents; as if Mr. Trump had not repeatedly threatened to deport and ban Muslims, including citizens like the woman who asked the question. 
Mr. Trump talks about people – and to people – as if they are not real, and as if their pain does not really exist. As time passes, I am sure I will forget his exact words, but I will never forget how his response to that woman made me feel. Because quietly, at that moment, I started to cry. 

Friday, October 16, 2015

The Light of Life Shines Through

Upon the integrity of our authenticity, the light of the Lord Jesus shines through us brilliantly unfettered, undeterred for others to see. The uninhibited exhibition of strength and weakness together dynamically interwoven amidst life challenges bears witness to sovereign glory.


Tuesday, September 8, 2015

Only the Suffering God

"God lets himself be pushed out of the world on to the cross," .... "He is weak and powerless in the world, and that is precisely the way, the only way, in which he is with us and helps us. [The Bible] … makes quite clear that Christ helps us, not by virtue of his omnipotence, but by virtue of his weakness and suffering. … The Bible directs man to God's powerlessness and suffering; only the suffering God can help." (Bonhoeffer)

--article excerpts from Christianity Today

Saturday, July 4, 2015

e pluribus unum

Word of the Day - e pluribus unum: out of many, one. http://dictionary.reference.com/wordoftheday/archive/2015/07/04.html at Dictionary.com

Wednesday, June 24, 2015

streaming cuisine of comedy

A Food Tour of Seinfeld’s New York http://nyti.ms/1GE8bHo

Whether it's the gang's regular New York City hangout at Tom's Restaurant near Columbia University's main campus of Morningside Heights in Manhattan's Upper West Side on Broadway and 112th Street, or the site of The Original Soup Man where the infamous "Soup Nazi" reigned on West 55th, or the supposed nearby movie theater's place to have sought after the hot dog deal at Gray's Papaya on Broadway and 72nd, the episodic nostalgia surrounding some of the Seinfeld TV series' quintessential comedic cuisine to be sampled on the desired New York dining scene rebounds amidst the populace's penchant for now millennial binging consumption upon the comedy show about nothing in the Big Apple (apparently shot not in NY, but L.A.).

Still, the days of decades old can yet be told when we reveled in such entertainment among the fold of the bold up 30 Rock at NBC in NYC. So make sure to not only watch the view when you visit, but take in the entire emulsive experience to taste and see what was and was really nothing of worth one's concern about other than for our collective amusement to be.

Monday, September 22, 2014

aspire to a life affectuous

"...the devout reader will, I hope, think oneself obliged not to content oneself with a fruitless admiring, but will, after her example, aspire to a life affectuous, operative contemplation of the meer nothingness of creatures, of the inconceivable ugliness of sin, of the infinite tenderness and indefectibility of God's love to God's elect, and of the omnipotency of Divine grace working in them; to which grace alone all good in us is to be ascribed." (Julian of Norwich in "Revelations of Divine Love", p.11)